Friday, August 7, 2009
"A tradition confirmed by various documents says that Albert was born in Trapani around the middle of the thirteenth century. His parents were Benedetto degli Abati and Giovanna Polizi, a couple who had been unable to have children in twenty-six years of marriage. This detail recalls the great biblical examples of Samuel (1 Sm 1:1-2, 11) and John the Baptist (Lk 1:5-25, 5 7-80). The mother initiated his vocation by promising him to the Lord and she sustained this commitment even in the face of the plans of Albert’s father, who wanted to see him married and inheriting the family fortune. Albert joined the Carmelites who had established a priory in Trapani and whose foundation had been endowed by his family. After ordination Albert was sent to Messina. Various documents testify the he had returned to Trapani not later than August 1280, when he witnessed the will of Ribaldo Abati. He was in the city again on April 4, 1289, when he witnessed the will of Perna, the second wife of the same Ribaldo, and again on October 8th the same year, when he witnessed a contract relating to property of the knight, Palmerio Abati. Albert was remembered as a man of prayer and as a celebrated preacher sought after throughout Sicily. A document of 10 May 1296, recording a gift by Palmerio Abati to Donna Perna, mentions that Albert is Carmelite Provincial of Sicily.
There is no record of Albert’s participation in the crucial events in the history of the Order in those times, nor of how he may have contributed to the consolidation and growth of the Order, but there is no doubt that as a friar who had a deep experience of God and a real capacity to recognize people’s needs, his work in preaching and charity contributed much to the growing appreciation of the Order in Sicily. It is perhaps not only by reason of antiquity that the title pater ordinis came to be conferred on him.
Tradition is that Albert died in Messina on August 7th 1307. The tradition also records the episode of an argument between the clergy and the laity at the time of his funeral. Popular affection and devotion led to the people to want to celebrate Albert as a saint, but the clergy preferred a normal Requiem Mass. The legend recounts that, in the middle of the argument, some angels appeared and intoned the Os justi, the Introit for the Mass of a Confessor, and thus confirmed the popular feeling and Albert’s reputation for holiness.
The translation of his relics took place either in 1309 or more probably, in 1317. The skull was taken from Messina to Trapani by the provincial Cataldo di Anselmo of Erice. Other relics of Albert were dispersed to various places. All through Sicily there are memories of the presence of Albert and of miracles he performed. In Agrigento there is a well whose water he purified; at Corleone his flask for wormwood was preserved; at Petralia Soprana there is a stone which he used as a pillow; at Piazza Armerina there is said to be the first chapel in his honour.
Many miracles were attributed to the saint, both in his lifetime and after his death. While he was in Messina he managed to lift the blockade imposed on the city in 1301 by Robert of Calabria, then King of Naples. Through Albert’s intercession one or more ships—the sources mention from one to twelve—succeeded in breaking the siege and bringing provisions to the starving people of Messina.
St. Albert appeared as a true disciple of the Lord, an authentic witness of his incarnation, passion, death and resurrection. In fact, he spent the greater part of his time and energy as a preacher. His preaching was confirmed by the wonders it accomplished: he not only proclaimed the Gospel, but healed the sick, gave sight to the blind, and drove out demons according to the commission Jesus gave to the disciples (Mk 16:9-20). The Word he preached was materialized in gestures of tender attention to those who were in real need of healing and new life. His arrival in a place really brought good news, the Gospel. His life, simple and coherent, spoke on its own, spoke of Christ and his gift of salvation and grace. This transparency of his life allowed him to translate the Word into concrete actions, and this also expressed in a certain way his devotion to the Blessed Virgin: like Mary he knew how to give life to the Word, he was a “God machine,” as his confrère Blessed Titus Brandsma would have said some centuries later."
-- Albert of Trapani: A Saint of Yesterday for Today by Fr Giovanni Grosso, OCarm