Tuesday, March 9, 2010
"The burden of the cross that Christ assumed is that of corrupted human nature, with all its consequences in sin and suffering to which fallen humanity is subject. The meaning of the way of the cross is to carry this burden out of the world. The restoration of freed humanity to the heart of the heavenly Father, taking on the status of a child, is the free gift of grace, of merciful love. But this may not occur at the expense of divine holiness and justice. The entire sum of human failures from the first Fall up to the Day of Judgment must be blotted out by a corresponding measure of expiation. The way of the cross is this expiation. The triple collapse under the burden of the cross corresponds to the triple fall of humanity: the first sin, the rejection of the Savior by his chosen people, the falling away of those who bear the name of Christian.
The Savior is not alone on the way of the cross. Not only are there adversaries around him who oppress him, but also people who succor him. The archetype of followers of the cross for all time is the Mother of God. Typical of those who submit to the suffering inflicted on them and experience his blessing by bearing it is Simon of Cyrene. Representative of those who love him and yearn to serve the Lord is Veronica. Everyone who, in the course of time, has borne an onerous destiny in remembrance of the suffering Savior or who has freely taken up works of expiation has by doing so canceled some of the mighty load of human sin and has helped the Lord carry his burden. Or rather, Christ the head effects expiation in these members of his Mystical Body who put themselves, body and soul, at his disposal for carrying out his work of salvation. We can assume that the prospect of the faithful who would follow him on his way of the cross strengthened the Savior during his night on the Mount of Olives. And the strength of these cross-bearers helps him after each of his falls. The righteous under the Old Covenant accompany him on the stretch of the way from the first to the second collapse. The disciples, both men and women, who surrounded him during his earthly life, assist him on the second stretch. The lovers of the cross, whom he has awakened and will always continue to awaken anew in the changeable history of the struggling church, these are his allies at the end of time. We, too, are called for that purpose."
-- The Hidden Life by St Teresa Benedicta of the Cross