Wednesday, January 20, 2010
The Eucharist: the focal point of the works of God
"Who can tell the countless marvels worked in a soul by Holy Communion with Jesus Hostia! The Eucharist, sacrifice and sacrament, is the focal point of the works of God, one in Essence, three in Persons, Father, Son and Holy Spirit; it is there to become the divine instrument of glorifying that same God, the Trinity whom we adore. Hence, when, by way of the Host, Jesus deigns to descend into us, invading our whole being, it is above all to restore us completely to the unity of the Blessed Trinity, our Beginning and our End. There is no other holiness.
First of all, Jesus Hostia, the Man-God comes to teach the soul how to adore this Trinity. He thereupon establishes her in that peace, as stable as it is profound, which enables her to remain under the creative action of Him who fulfills there in ever greater and better measure, the eternal, gratuitous plan of her predestination.
That she may yield herself fully to this action, the soul, filled with the strength of the Host, submerges herself in Jesus Crucified with all the power of her love. She consecrates and vows to Him all that she is and has. She begs to become identified with Him, henceforth to be naught but a radiation of the very perfections of her God.
The Jesus Hostia draws her toward the contemplation of the Word, His adorable Person. In her docility to hearken to the living Utterance which is Himself, responsive to the impulse of divinizing grace, the soul lives and reposes peacefully under the brightness of the Light of Light, even were it to lead her through the most crucifying trials of the spiritual life.
Carried away to such heights in God, yielding, through the Host, to the transforming influences of the Holy Spirit, she calls upon His aid, beseeching Him to deign to make of her being, as it were, an additional humanity, another Christ, so to speak, renewing in this creature all the mystery of His life, of the states and graces of Jesus.
Thus the soul becomes, through the Host, a daughter of the Heavenly Father. In still greater measure than at baptism, He leans over her, recognizing in her more and more His beloved child; He delivers her over entirely to the power of grace which develops unceasingly within her mystery of divine adoption.
The soul has become God's prey. He does with her whatever His love demands. Jesus Hostia has vanquished her completely. She remains, as it were, buried in Him; therein consists the triumph of the Eucharist. God is all in all to that soul; she feels as if poised on the threshold of that vision which will one day fulfill her likeness to the God who had created her only for Himself. No longer has she any other expectation.
To the Trinity the soul has been lifted up through the Host."
-- Pledge of Glory: Eucharistic Meditations based on the Prayer of Sister Elizabeth of the Trinity by Dom Eugene Vandeur
First of all, Jesus Hostia, the Man-God comes to teach the soul how to adore this Trinity. He thereupon establishes her in that peace, as stable as it is profound, which enables her to remain under the creative action of Him who fulfills there in ever greater and better measure, the eternal, gratuitous plan of her predestination.
That she may yield herself fully to this action, the soul, filled with the strength of the Host, submerges herself in Jesus Crucified with all the power of her love. She consecrates and vows to Him all that she is and has. She begs to become identified with Him, henceforth to be naught but a radiation of the very perfections of her God.
The Jesus Hostia draws her toward the contemplation of the Word, His adorable Person. In her docility to hearken to the living Utterance which is Himself, responsive to the impulse of divinizing grace, the soul lives and reposes peacefully under the brightness of the Light of Light, even were it to lead her through the most crucifying trials of the spiritual life.
Carried away to such heights in God, yielding, through the Host, to the transforming influences of the Holy Spirit, she calls upon His aid, beseeching Him to deign to make of her being, as it were, an additional humanity, another Christ, so to speak, renewing in this creature all the mystery of His life, of the states and graces of Jesus.
Thus the soul becomes, through the Host, a daughter of the Heavenly Father. In still greater measure than at baptism, He leans over her, recognizing in her more and more His beloved child; He delivers her over entirely to the power of grace which develops unceasingly within her mystery of divine adoption.
The soul has become God's prey. He does with her whatever His love demands. Jesus Hostia has vanquished her completely. She remains, as it were, buried in Him; therein consists the triumph of the Eucharist. God is all in all to that soul; she feels as if poised on the threshold of that vision which will one day fulfill her likeness to the God who had created her only for Himself. No longer has she any other expectation.
To the Trinity the soul has been lifted up through the Host."
-- Pledge of Glory: Eucharistic Meditations based on the Prayer of Sister Elizabeth of the Trinity by Dom Eugene Vandeur
Labels:
Carmelite,
Elizabeth of the Trinity,
Eucharist,
spiritual life
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1 comment:
A wonderful post! Thank you!
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