The Mother of God asks for our collaboration

"Modern times will be dominated by Satan and the future will be even more so. The combat against Hell cannot be carried out by men and women alone, even the most intelligent ones. Only the Immaculate has received the Promise of the Victory over the Demon from God.

However, since she was raised to Heaven, the Mother of God asks for our collaboration. She seeks souls that will be devoted entirely to her and become efficient and sure instruments between her hands, to inflict Satan’s defeat and establish God’s reign on this earth."

-- St Maximilian Kolbe


Notre-Dame des Victoires, priez pour nous!

Memorial of St Maximilian Kolbe

"St. Maximillian Kolbe was born in Poland in 1894, and baptized under the name Raymond. In 1910, he entered the novitiate of the Conventual Franciscans and was given his religious name Maximillian. He took his final vows in Rome in 1914 and three years later, organized, with six other confreres, the association of the Meletsia Immaculate, or The Militia of the Immaculate Virgin Mary. Kolbe never forgot that while here on earth we are members of the Church militant. He was ordained in Rome in 1918 and in 1922 he began publishing the magazine, "Knight of the Immaculate," first in Polish and later in several other languages. St. Maximillian has been an outstanding promoter of devotion to the Blessed Virgin Mary through the modern media of writing, radio and, since his day, television.

In 1927, St. Maximillian began building a whole town with property donated by a wealthy nobleman, called the "Town of the Immaculate," outside of Warsaw. There he began training people with vocations among the laity and prospective Religious and Priests, to become apostles of Mary. The first Marian Missionaries to Japan were trained in the "Town of the Immaculate."

In 1930, Maximillian opened a Marian publication apostolate in Nagasaki, Japan – one of the two cities in Japan which would later be ravaged by a nuclear bomb during the Second World War. As popes have been saying ever since, God chose His most faithful people as a sacrifice to insure future peace in the world.

In 1939, Maximillian was arrested by the Nazis who had taken over Poland. Two years later, in 1941, he died at the infamous concentration camp Auschwitz. The common practice by the Nazis of randomly selecting prisoners to die claimed a young man with a wife and family. When he cried out for mercy on behalf of his family Maximillian offered his life in place of the husband and father. The SS guards took Kolbe instead and placed him in a cell where he was denied food and water. When the guards came to collect and dispose of the bodies, they found Kolbe was amazingly still alive. In disgust the guards inoculated him with a deadly poison. He was beatified by Pope Paul VI and canonized by Pope John Paul II.

Maximillian's Marian Spirituality

The spirituality of St. Maximillian is based directly on this truth: the Immaculate Virgin Mary is the Mediatrix of all graces. That is the first premise of his Marian thinking. If this were not so, Maximillian explains, all our strength and effort in the spiritual life would be in vain.

In other words, our spiritual life depends on grace. That's obvious, but it also depends on the grace that we must receive through Mary.

Second, the Blessed Virgin Mary is the Mediatrix of all the graces that any human being receives, believer or unbeliever, Christian or non-Christian, without exception.

Third, our life of grace depends on the nearness of grace that we have to the soul of the Immaculate Mother of God. It is an article of Faith that everyone receives sufficient grace to reach Heaven.

But the degree of grace that any person receives – always from Christ but through Mary – depends on the degree of grace which that person, at the time when the grace is needed, is near to, like to, assimilated to the Mother of Jesus. The more Marian we are, the more assurance we have of obtaining grace from Mary's Son through His Mother. That deserves to be memorized.

Fourth, the nearer a person's soul is to the Blessed Virgin Mary's soul, the more pure that person's soul becomes. That person becomes freer from sin, holier, and deepened in his faith, growing in understanding and firmly accepting God's revealed truth. In other words, holiness determines clarity; holiness determines intelligibility; holiness determines certitude in the faith that we already possess. Our faith will grow in the measure of our holiness approximating, at any given point in time, the holiness of Christ's Mother. Correspondingly, the greater becomes that person's virtues – theological and moral. This is a unique insight into Marian spirituality.

Our relationship with Mary, as Mediatrix is normative. Depending on how closely our life of grace approximates Mary's at any given time in our lives, she then becomes the standard of how much grace we are going to receive.

Fifth, Maximillian describes Our Lady in terms of her relationship with the Holy Trinity. The one created person in whom we can best recognize and find reflected the Holy Trinity, is the Blessed Virgin Mary who is the spouse, says Maximillian, of the Holy Trinity.

Everything which God does, outside of His own Trinitarian life – in the created universe of time and eternity – is always done by all three Persons, equally and simultaneously. Having created the world, the apex of the work of the Holy Trinity is the Incarnation and therefore Mary, who had to cooperate with her free human will with the Holy Trinity. Otherwise there would not have been the Incarnation.

Maximillian insists that although Mary is of course a creature, there is one and only one who is the most sublime model that God has created among human persons; one for us to both venerate and imitate, and that is the Immaculate Mother of God.

Sixth, unlike her Son Who is a divine Person, there are not, as the heretical Nestorius claimed, two persons in Christ, human and divine. There are two natures, one Person in Christ. Mary was not divine, but she was as closely united with the Trinity as any human person can be. The key words in Maximillian's Mariology are "human person." The only human person who was as closely united to the Holy Trinity as is absolutely possible, and therefore, the highest reflection of the love of the Holy Trinity; the most perfect human, living, visible, audible human being is the Blessed Virgin Mary.

Seventh, St. Maximillian spoke of the human soul as going with Mary to Christ, not going to Christ from Mary. He avoided that preposition of relationship.

Eighth, he stressed the importance of every Catholic consecrating him or herself to Mary and added that this could be done in one of a variety of ways. "We can consecrate ourselves to the Immaculate One in various ways," he said, "and express our consecration in different words or different forms. In fact, a simple act of the will would be enough for that really is the essence of such a Marian consecration." However, he did provide one formula as follows: "My Immaculate Queen of heaven and earth, refuge of sinners and Mother most loving; you to whom God entrusted the entire order of mercy. I am an unworthy sinner. I cast myself at your feet, humbly pleading that you ordain to accept me completely and totally as your property and possession and do with me, and all my powers of body and soul, and with all my life and death and eternity, whatever is pleasing to you."

Ninth, for St. Maximillian Kolbe, the outward sign of consecration to Mary was to wear, or at least carry, the Miraculous Medal. He explained, this is not absolutely essential, but then he added, "it is the integral sign and condition for our consecration."

Tenth, the most effective means of conversion is through Mary. His great hope was that the missionary evangelization and conversion apostolate of the Catholic Church into the future would be placed into the hands of Mary. He predicted that after 2000 years, only a fraction of the human race would even be nominally Christian. He said, "we need Mary for the conversion of sinners, for the bringing of tepid souls to sanctity, for bringing the millions of non-Christians to Christ.

Conditions for Conversion

St. Maximillian saw the prospects of converting sinners to a life of grace under two conditions. First, we will be as effective converters (or evangelizers or missionaries) as we are personally devoted to Our Lady.

Secondly, we must, if necessary, make drastic changes in our approach to those whom we want to bring to Christ or to a closer following of Mary's Son. We must promote our missionary and conversion zeal through promoting the knowledge, love and devotion to the Mother of God. Mary will do wonders, provided we use her name and her influence to effect what is so desperately needed in the modern world.

Given this logic, that Mary is the key to converting the world to her Son, St. Maximillian not only named but organized his special followers as the Militia or "Army of the Immaculate" following, as he said, on the promise that Yahweh had made in Genesis: that Mary would crush the serpent's head.

St. Maximillian Kolbe, zealous promoter of the veneration of the Immaculate Mother of God and martyr of charity, pray for us."

-- St Maximilian Kolbe: Apostle of Mary by Fr John A Hardon, SJ

Memorial of St Maximilian Mary Kolbe

Today we celebrate the memorial of St Maximiliam Mary Kolbe, who gave his life to spare the life of another prisoner in Auschwitz. To learn more about this martyr of the Church, visit this site.

"I rejoice greatly, dear brother, at the outstanding zeal that drives you to promote the glory of God. It is sad to see how in our times the disease called “indifferentism” is spreading in all its forms, not just among those in the world but also among the members of religious orders. But indeed, since God is worthy of infinite glory, it is our first and most pressing duty to give him such glory as we, in our weakness, can manage – even that we would never, poor exiled creatures that we are, be able to render him such glory as he truly deserves.

Because God’s glory shines through most brightly in the salvation of the souls that Christ redeemed with his own blood, let it be the chief concern of the apostolic life to bring salvation and an increase in holiness to as many souls as possible. Let me briefly outline the best way to achieve this end – both for the glory of God and for the sanctification of the greatest number. God, who is infinite knowledge and infinite wisdom, knows perfectly what is to be done to give him glory, and in the clearest way possible makes his will known to us through his vice-gerents on Earth.

It is obedience and obedience alone that shows us God’s will with certainty. Of course our superiors may err, but it cannot happen that we, holding fast to our obedience, should be led into error by this. There is only one exception: if the superior commands something that would obviously involve breaking God’s law, however slightly. In that case the superior could not be acting as a faithful interpreter of God’s will.

God himself is the one infinite, wise, holy, and merciful Lord, our Creator and our Father, the beginning and the end, wisdom, power, and love – God is all these. Anything that is apart from God has value only in so far as it is brought back to him, the Founder of all things, the Redeemer of mankind, the final end of all creation. Thus he himself makes his holy will known to us through his vice-gerents on Earth and draws us to himself, and through us – for so he has willed – draws other souls too, and unites them to himself with an ever more perfect love.

See then, brother, the tremendous honour of the position that God in his kindness has placed us in. Through obedience we transcend our own limitations and align ourselves with God’s will, which, with infinite wisdom and prudence, guides us to do what is best. Moreover, as we become filled with the divine will, which no created thing can resist, so we become stronger than all others.

This is the path of wisdom and prudence, this is the one way by which we can come to give God the highest glory. After all, if there had been another, better way, Christ would certainly have shown it to us, by word and by example. But in fact sacred Scripture wraps up his entire long life in Nazareth with the words and he was obedient to them and it shows the rest of his life to have been passed in similar obedience – almost as an instruction to us – by showing how he came down to Earth to do the Father’s will.

Brethren, let us love him above all, our most loving heavenly Father, and let our obedience be a sign of this perfect love, especially when we have to sacrifice our own wills in the process. And as for a book from which to learn how to grow in the love of God, there is no better book than Jesus Christ crucified.

All this we will achieve more easily through the intercession of the Immaculate Virgin, to whom the most kind God has given the task of dispensing his mercies. There is no doubt that the will of Mary should be the will of God for us. When we dedicate ourselves to him, we become tools in her hands just as she became a tool in his. Let us let her direct us and lead us by the hand. Let us be calm and serene under her guidance: she will foresee all things for us, provide all things, swiftly fulfil our needs both bodily and spiritual, and keep away from us all difficulty and suffering."

-- From a letter by St Maximiliam Mary Kolbe