Feast of the Baptism of the Lord

"John knew Jesus even before he came to be baptized of him in Jordan, as we perceive by the words: I have need to be baptized of thee, and comest thou to me?  Behold, let us see how he came to know that Jesus was the Lord, even the Son of God.  How do we prove that John knew Jesus to be the one who should baptize with the Holy Ghost?  Before the Lord came to the river, when many betook themselves to John to be baptized of him, the Baptist said: I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose; he shall baptize you with the Holy Ghost and with fire.  This, then, he already knew also.


But John also saith: I knew him not.  Now, how are we to explain this without calling John a liar?  And God forbid that we should ever even think anything of the kind.  Was it not that when the Dove descended on Christ, John then for the first time knew him to have a certain peculiar attribute, namely, that, whosoever should baptize with the Baptism of Jesus, whether they were themselves just or unjust, the virtue of the Sacrament should proceed, not from them, but from him on whom abode the Dove; so that he is the real Baptizer in every Christian Baptism until the end of time.  And it is in this sense that it is said of him : The Same is he which baptizeth with the Holy Ghost.  Whether it be Peter, or Paul, or Judas, that performeth the ceremony, the real Baptizer and effectual worker is Christ.  For if the holiness of the Baptism depended on the holiness of the particular offíciator, no two Baptisms would be exactly alike, and every one would be supposed to be more or less regenerated according as the minister who baptized him was more or less of Saint.


Now, my brethren, understand me.  The Saints themselves, those good men who appertain to the Dove, those good men whose portion is in Jerusalem, those good men in the Church, of whom the Apostle saith: The Lord knoweth them are his: those good men differ one from another by diversities of graces, and are not all of the same worthiness.  Some are holier than others.  Supposing then (for the sake of argument) that A is baptized by B, a righteous and holy man; and C is baptized by D who is a man less worthy in the sight of God, and hath attained only a lower degree in godliness, and is not so chaste, and whose life is not so good as B's; yet A and C receive just the same thing.  And how is this, unless it be that it is Christ himself who is the effectual Baptizer?"


-- From a homily by St Augustine

The Baptism of the Lord

"Christ is bathed in light: let us also be bathed in light. Christ is baptized; let us also go down with him, and rise with him.

John is baptizing when Jesus draws near. Perhaps he comes to sanctify his baptizer; certainly he comes to bury sinful humanity in the waters. He comes to sanctify the Jordan for our sake and in readiness for us; he who is spirit and flesh comes to begin a new creation through the Spirit and water.

The Baptist protests; Jesus insists. Then John says: I ought to be baptized by you. He is the lamp in the presence of the sun, the voice in the presence of the Word, the friend in the presence of the Bridegroom, the greatest of all born of woman in the presence of the firstborn of all creation, the one who leapt in his mother's womb in the presence of him who was adored in the womb, the forerunner and future forerunner in the presence of him who has already come and is to come again. I ought to be baptized by you; we should also add: and for you, for John is to be baptized in blood, washed clean like Peter, not only by the washing of his feet.

Jesus rises from the waters; the world rises with him. The heavens like Paradise with its flaming sword, closed by Adam for himself and his descendants, are rent open. The Spirit comes to him as to an equal, bearing witness to his Godhead. A voice bears witness to him from heaven, his place of origin. The Spirit descends in bodily form like the dove that so long ago announced the ending of the flood and so gives honor to the body that is one with God.

Today let us do honor to Christ's baptism and celebrate this feast in holiness. Be cleansed entirely and continue to be cleansed. Nothing gives such pleasure to God as the conversion and salvation of men, for whom his every word and every revelation exist. He wants you to become a living force for all mankind, lights shining in the world. You are to be radiant lights as you stand beside Christ, the great light, bathed in the glory of him who is the light of heaven. You are to enjoy more and more the pure and dazzling light of the Trinity, as now you have received - though not in its fullness - a ray of its splendor, proceeding from the one God, in Christ Jesus our Lord, to whom be glory and power for ever and ever. Amen."

-- From a sermon by Saint Gregory of Nazianzus
 
** The painting is by Guido Reni.
** The General Liturgical Calendar observed this feast on 10 January. The 1962 Calendar observes this feast on the octave of the Epiphany, which is always observed on 6 January as opposed to the first Sunday after 1 January.