"I don't believe there can be found a comparable contentment to that of a soul in purgatory, if you except the saints that are in heaven. Each day this contentment increases through God's action in those souls, and this action keeps augmenting at the same time as all that impedes this divine action burns away. This impediment is the rust of sin. Fire slowly consumes this rust and thus the soul exposes itself more and more to the divine influx.
Just like an object shrouded by something cannot respond to the radiance of the sun - not because the sun is insufficient since it keeps on shining but because of the impediment caused by what is wrapping the object. If the obstacle that acts as a screen is burnt away, the object will expose itself to the action of the sun; it will experience this action in proportion to the diminution of the obstacle. Thus the rust of sin is what shrouds the soul.
In purgatory this rust is consumed by fire. The more it is consumed, the more the soul exposes itself to the true sun which is God. Its joy increases as the rust disappears and the soul is exposed to the divine ray of sun. Thus the one increases and the other diminishes until the time is accomplished. Suffering isn't what diminishes, only the time to spend in that pain becomes shorter.
The souls that are in purgatory find themselves without the guilt of sin. Consequently, there is no obstacle between God and them besides this suffering that hinders them and consists in that their beatific instinct hasn't reached its full perfection."
-- Treatise on Purgatory by St Catherine of Genoa
Showing posts with label purgatory. Show all posts
Showing posts with label purgatory. Show all posts
Tuesday, November 2, 2010
Tuesday, November 24, 2009
Our prayers and good works can help and serve to deliver the souls in purgatory
"We maintain, then, that we may pray for the faithful departed, and that the prayers and good works of the living greatly relieve them and are profitable to them -for this reason, that all those who die in the grace of God, and consequently in the number of the elect, do not go to Paradise at the very first moment, but many go to Purgatory, where they suffer a temporal punishment, from which our prayers and good works can help and serve to deliver them. There lies the point of our difference.
We agree that the blood of Our Redeemer is the true purgatory of souls; for in it are cleansed all the souls in the world; whence S. Paul speaks of it, in the 1st of Hebrews, as making purgation of sins. Tribuations also are a purgatory, by which our souls are rendered pure, as gold is refined in the furnace. The furnace trieth the potter's vessels, and the trial of affliction just men.(Ecclus. xxvii) Penance and contrition again form a certain purgatory, as David said of old in the 50th Psalm: Thou shalt wash me, 0 Lord, with hyssop, and I shall be cleansed. It is well known also that Baptism in which our sins are washed away can be again called a purgatory, as everything can be that serves to purge away our offences: but here we take Purgatory for a place in which after this life the souls which leave this world before they have been perfectly cleansed from the stains which they have contracted since nothing can enter Paradise which is not pure and undefiled-are detained in order to be washed and purified. And if one would know why this place is called simply Purgatory more than are the other means of purgation above-named, the answer will be, that it is because in that place nothing takes place but the purgation of the stains which remain at the time of departure out of this world, whereas in Baptism, Penance, tribulations, and the rest, not only is the soul purged from its imperfections, but it is further enriched with many graces and perfections ; whence the name of Purgatory has been limited to that place in the other world which, properly speaking, is for no purpose but the purification of souls. And agreeing as to the blood of Our Lord, we so fully acknowledge the virtue thereof, that we protest by all our prayers that the purgation of souls, whether in this world or in the other, is made solely by its application:-more jealous of the honour due to this precious medicine than those who so highly value it that they undervalue the using of it. Therefore by Purgatory we understand a place where souls for a time are purged of the spots and imperfections they carry with them from this mortal life."
-- The Doctrine of Purgatory by St Francis de Sales
-o-
The end of November is just around the corner. Remember to offer a charitable alms for the souls in purgatory: Communions, prayers, skipping dessert, patience at the grocery store or that traffic jam making your blood boil under your skin...
We agree that the blood of Our Redeemer is the true purgatory of souls; for in it are cleansed all the souls in the world; whence S. Paul speaks of it, in the 1st of Hebrews, as making purgation of sins. Tribuations also are a purgatory, by which our souls are rendered pure, as gold is refined in the furnace. The furnace trieth the potter's vessels, and the trial of affliction just men.(Ecclus. xxvii) Penance and contrition again form a certain purgatory, as David said of old in the 50th Psalm: Thou shalt wash me, 0 Lord, with hyssop, and I shall be cleansed. It is well known also that Baptism in which our sins are washed away can be again called a purgatory, as everything can be that serves to purge away our offences: but here we take Purgatory for a place in which after this life the souls which leave this world before they have been perfectly cleansed from the stains which they have contracted since nothing can enter Paradise which is not pure and undefiled-are detained in order to be washed and purified. And if one would know why this place is called simply Purgatory more than are the other means of purgation above-named, the answer will be, that it is because in that place nothing takes place but the purgation of the stains which remain at the time of departure out of this world, whereas in Baptism, Penance, tribulations, and the rest, not only is the soul purged from its imperfections, but it is further enriched with many graces and perfections ; whence the name of Purgatory has been limited to that place in the other world which, properly speaking, is for no purpose but the purification of souls. And agreeing as to the blood of Our Lord, we so fully acknowledge the virtue thereof, that we protest by all our prayers that the purgation of souls, whether in this world or in the other, is made solely by its application:-more jealous of the honour due to this precious medicine than those who so highly value it that they undervalue the using of it. Therefore by Purgatory we understand a place where souls for a time are purged of the spots and imperfections they carry with them from this mortal life."
-- The Doctrine of Purgatory by St Francis de Sales
-o-
The end of November is just around the corner. Remember to offer a charitable alms for the souls in purgatory: Communions, prayers, skipping dessert, patience at the grocery store or that traffic jam making your blood boil under your skin...
Monday, November 2, 2009
The Saints on the Souls in Purgatory
"But by the prayers of the Holy Church, and by the salvific sacrifice, and by the alms which are given for their spirits, there is no doubt that the dead are aided, that the Lord might deal more mercifully with them than their sins would deserve." (St. Augustine)
"Let us help and commemorate them. If Job’s sons were purified by their father’s sacrifice (Job 1:5), why would we doubt that our offerings for the dead bring them some consolation? Let us not hesitate to help those who have died and to offer our prayers for them." (St. John Chrysostom)
"If only you knew with what great longing these holy souls yearn for relief from their suffering. Ingratitude has never entered Heaven." (St. Margaret Mary)
"We must say many prayers for the souls of the faithful departed, for one must be so pure to enter heaven." (St. John Vianney)
"I was talking with some souls who, while on their way from Purgatory to Heaven, stopped here to thank me because I remembered them in my Mass this morning." (Padre Pio)
"More souls of the dead from Purgatory than of the living climb this mountain to attend my Masses and seek my prayers." (Padre Pio)
"There is no peace to be compared with that of the souls in Purgatory, save that of the saints in Paradise, and this peace is ever augmented by the in-flowing of God into these souls, which increases in proportion as the impediments to it are removed." (St. Catherine of Genoa)
-o-
Eternal rest, grant onto them, O Lord. And let perpetual light shine upon them. May they rest in peace. Amen.
"Let us help and commemorate them. If Job’s sons were purified by their father’s sacrifice (Job 1:5), why would we doubt that our offerings for the dead bring them some consolation? Let us not hesitate to help those who have died and to offer our prayers for them." (St. John Chrysostom)
"If only you knew with what great longing these holy souls yearn for relief from their suffering. Ingratitude has never entered Heaven." (St. Margaret Mary)
"We must say many prayers for the souls of the faithful departed, for one must be so pure to enter heaven." (St. John Vianney)
"I was talking with some souls who, while on their way from Purgatory to Heaven, stopped here to thank me because I remembered them in my Mass this morning." (Padre Pio)
"More souls of the dead from Purgatory than of the living climb this mountain to attend my Masses and seek my prayers." (Padre Pio)
"There is no peace to be compared with that of the souls in Purgatory, save that of the saints in Paradise, and this peace is ever augmented by the in-flowing of God into these souls, which increases in proportion as the impediments to it are removed." (St. Catherine of Genoa)
-o-
Eternal rest, grant onto them, O Lord. And let perpetual light shine upon them. May they rest in peace. Amen.
All Souls Day
"Today is the feast of All Souls. It comes on the day after All Saints. Between these two feast days, we remember all the members of the Mystical Body of Christ: the Church Triumphant in heaven, the Church Militant on earth, and the Church Suffering in purgatory.
Over the centuries the month of November has been dedicated to the Poor Souls. No doubt the reason is because November is the last month of the liturgical year, even as purgatory is the last stage of human existence before a soul reaches heaven.
During this homily, I would like to ask three questions and share with you a short answer on what our Catholic faith teaches about devotion to the Poor Souls in purgatory.
Who are the Poor Souls?
Why are the Poor Souls in purgatory?
How are we to practice our devotion to the souls in purgatory?
-o-
Who Are the Poor Souls?
The Poor Souls are the souls of those people who died in the friendship of God. But they still have some suffering to undergo for the sins they had committed during their lives on earth. It is the infallible teaching of the Catholic Church that there is a purgatory. As the word itself indicates, purgatory is the state of those who still have to be cleansed of the penalty which they owe for their past offenses against God.
The Poor Souls are poor because they are in suffering and need our help. We know from Sacred Scripture that there is a purgatory, as described in the second book of Maccabees, which unfortunately has been removed from the Protestant Old Testament. As described in Sacred Scripture, Judas Maccabeus, the leader of a Jewish army, decided to offer a sacrifice for the Jews who had died in battle. The Bible then tells us,"If he had not expected the fallen to rise again, it would have been superstitious and foolish to pray for the dead." However, since he believed in the resurrection of the dead, "he had this atonement sacrifice offered for the dead, so that they might be released from their sins" (II Maccabees 12:41?45).
The existence of purgatory is a defined truth of the Catholic faith. Those who die without the guilt of mortal sin, but with temporal punishment still due for their past offenses "are cleansed after death in purgatorial or cleansing punishments."
It is commonly believed that the principal suffering in purgatory is the pain of loss. The souls are temporarily deprived of the Beatific Vision.
Why are the Poor Souls in Purgatory?
In order to understand why the Poor Souls are in purgatory, as Catholics we should know what we believe about the double effect of every sin. Every time we sin we lose more or less of God's grace. This we call "guilt." Every time we sin we also incur a debt of pain. This we call "penalty."
Mortal sins are called mortal because they deprive the sinner of sanctifying grace and the right to heaven. Mortal sins also incur the debt of eternal punishment.
When mortal sins are forgiven in the sacrament of penance, sanctifying grace is restored and the debt of eternal punishment is removed. But normally there is still temporal punishment to be expiated. Moreover, venial sins always carry with them a debt of temporal punishment, which is more or less remitted, depending on a person's spiritual dispositions.
This immediately tells us that because we are sinners we must expect to suffer in expiation for our sins. The choice we have is between patiently suffering here on earth or suffering in purgatory after our bodily death.
Devotion to the Poor Souls
It must seem strange to speak of devotion to the Poor Souls. But it is not really strange. Devotion to the Poor Souls has two sides: our side and the side of the souls in purgatory.
On their side, the Poor Souls are united with us in the one Kingdom of Christ. They can pray and obtain blessings for us here on earth. They are united, as the Second Vatican Council teaches, with the pilgrim Church in the Communion of Saints. We are therefore encouraged to invoke their aid, with a confidence of being heard by those who understand our needs. They know from their own experience what it means to carry the cross here on earth.
On our side we are to do everything we can to help the Poor Souls in the Church Suffering. The sufferings in purgatory are not the same for all. They depend on each person's degree of sinfulness. St. Thomas Aquinas held that the least pain in purgatory is greater than the worst pain in this life. St. Bonaventure held that the worst suffering after death was greater than the worst suffering on earth, but the same could not be said regarding the least pain in purgatory. In general, however, we should say that the pains of purgatory are greater than those on earth.
What does it mean to pray for the Poor Souls? It means everything that we can offer for the faithful departed.
But the most effective offering we can make for the Poor Souls is the Holy Eucharist at the Sacrifice of the Mass, Holy Communion and adoration of the Blessed Sacrament. Over the centuries, the Catholic faithful have by now offered countless Masses for the Poor Souls. In the Society of Jesus, we priests are expected to offer one Mass each month for all the deceased Jesuits. This amounts to over sixteen thousand Masses that are to be said every month for the members of the Society of Jesus who are still in purgatory.
May I offer a recommendation? During the month of November, I suggest that we make a list of all the deceased persons whom we wish to specially remember in our Masses, prayers and sacrifices for the repose of their souls. Add to this list as those enter eternity whom you wish to specially commend to the mercy of God. This, by the way, is called a Necrology. Every Catholic diocese in the world has a Necrology of its deceased priests. Every family should have its own Necrology of deceased members whom we daily remember to our merciful Lord.
Every time you say the grace after meals, be sure to add the invocation, "May the souls of the faithful departed, through the mercy of God, rest in peace. Amen." In every Rosary you recite, do not forget to say after each decade, " O, my Jesus, forgive us our sins, save us from the fires of hell, and bring all souls to heaven, especially those who are in most need of thy mercy."
Remember that devotion to the Poor Souls is really a covenant between them and us. We pray and sacrifice for them, They can pray and suffer for us. They appreciate whatever help we give them, to lessen their suffering and to shorten their stay in Purgatory. They will continue to show their appreciation when we join them in a heavenly eternity."
-- Fr John A Hardon, SJ
Copyright © 2001 Inter Mirifica
Over the centuries the month of November has been dedicated to the Poor Souls. No doubt the reason is because November is the last month of the liturgical year, even as purgatory is the last stage of human existence before a soul reaches heaven.
During this homily, I would like to ask three questions and share with you a short answer on what our Catholic faith teaches about devotion to the Poor Souls in purgatory.
Who are the Poor Souls?
Why are the Poor Souls in purgatory?
How are we to practice our devotion to the souls in purgatory?
-o-
Who Are the Poor Souls?
The Poor Souls are the souls of those people who died in the friendship of God. But they still have some suffering to undergo for the sins they had committed during their lives on earth. It is the infallible teaching of the Catholic Church that there is a purgatory. As the word itself indicates, purgatory is the state of those who still have to be cleansed of the penalty which they owe for their past offenses against God.
The Poor Souls are poor because they are in suffering and need our help. We know from Sacred Scripture that there is a purgatory, as described in the second book of Maccabees, which unfortunately has been removed from the Protestant Old Testament. As described in Sacred Scripture, Judas Maccabeus, the leader of a Jewish army, decided to offer a sacrifice for the Jews who had died in battle. The Bible then tells us,"If he had not expected the fallen to rise again, it would have been superstitious and foolish to pray for the dead." However, since he believed in the resurrection of the dead, "he had this atonement sacrifice offered for the dead, so that they might be released from their sins" (II Maccabees 12:41?45).
The existence of purgatory is a defined truth of the Catholic faith. Those who die without the guilt of mortal sin, but with temporal punishment still due for their past offenses "are cleansed after death in purgatorial or cleansing punishments."
It is commonly believed that the principal suffering in purgatory is the pain of loss. The souls are temporarily deprived of the Beatific Vision.
Why are the Poor Souls in Purgatory?
In order to understand why the Poor Souls are in purgatory, as Catholics we should know what we believe about the double effect of every sin. Every time we sin we lose more or less of God's grace. This we call "guilt." Every time we sin we also incur a debt of pain. This we call "penalty."
Mortal sins are called mortal because they deprive the sinner of sanctifying grace and the right to heaven. Mortal sins also incur the debt of eternal punishment.
When mortal sins are forgiven in the sacrament of penance, sanctifying grace is restored and the debt of eternal punishment is removed. But normally there is still temporal punishment to be expiated. Moreover, venial sins always carry with them a debt of temporal punishment, which is more or less remitted, depending on a person's spiritual dispositions.
This immediately tells us that because we are sinners we must expect to suffer in expiation for our sins. The choice we have is between patiently suffering here on earth or suffering in purgatory after our bodily death.
Devotion to the Poor Souls
It must seem strange to speak of devotion to the Poor Souls. But it is not really strange. Devotion to the Poor Souls has two sides: our side and the side of the souls in purgatory.
On their side, the Poor Souls are united with us in the one Kingdom of Christ. They can pray and obtain blessings for us here on earth. They are united, as the Second Vatican Council teaches, with the pilgrim Church in the Communion of Saints. We are therefore encouraged to invoke their aid, with a confidence of being heard by those who understand our needs. They know from their own experience what it means to carry the cross here on earth.
On our side we are to do everything we can to help the Poor Souls in the Church Suffering. The sufferings in purgatory are not the same for all. They depend on each person's degree of sinfulness. St. Thomas Aquinas held that the least pain in purgatory is greater than the worst pain in this life. St. Bonaventure held that the worst suffering after death was greater than the worst suffering on earth, but the same could not be said regarding the least pain in purgatory. In general, however, we should say that the pains of purgatory are greater than those on earth.
What does it mean to pray for the Poor Souls? It means everything that we can offer for the faithful departed.
- We can offer our bodily pains in expiation for their sins.
- We can offer our spiritual sufferings, our disappointments and fears, our discouragement and estrangement from those we love.
- We can offer our vocal prayers, like the Rosary, the Memorare, the Angelus, the recitation of the Divine Office.
- We can offer our mental prayers, like the Way of the Cross, our daily meditation and examination of conscience.
- We can offer our mortifications, like giving up some delicacy at table, or performance of some unpleasant work.
But the most effective offering we can make for the Poor Souls is the Holy Eucharist at the Sacrifice of the Mass, Holy Communion and adoration of the Blessed Sacrament. Over the centuries, the Catholic faithful have by now offered countless Masses for the Poor Souls. In the Society of Jesus, we priests are expected to offer one Mass each month for all the deceased Jesuits. This amounts to over sixteen thousand Masses that are to be said every month for the members of the Society of Jesus who are still in purgatory.
May I offer a recommendation? During the month of November, I suggest that we make a list of all the deceased persons whom we wish to specially remember in our Masses, prayers and sacrifices for the repose of their souls. Add to this list as those enter eternity whom you wish to specially commend to the mercy of God. This, by the way, is called a Necrology. Every Catholic diocese in the world has a Necrology of its deceased priests. Every family should have its own Necrology of deceased members whom we daily remember to our merciful Lord.
Every time you say the grace after meals, be sure to add the invocation, "May the souls of the faithful departed, through the mercy of God, rest in peace. Amen." In every Rosary you recite, do not forget to say after each decade, " O, my Jesus, forgive us our sins, save us from the fires of hell, and bring all souls to heaven, especially those who are in most need of thy mercy."
Remember that devotion to the Poor Souls is really a covenant between them and us. We pray and sacrifice for them, They can pray and suffer for us. They appreciate whatever help we give them, to lessen their suffering and to shorten their stay in Purgatory. They will continue to show their appreciation when we join them in a heavenly eternity."
-- Fr John A Hardon, SJ
Copyright © 2001 Inter Mirifica
Sunday, November 1, 2009
November: Dedicated to the Holy Souls in Purgatory
During the month of November, consider offering some spiritual alms to relief the sufferings of the Souls in Purgatory with these traditional prayers.Invocation
Eternal rest grant unto them, O Lord; and let perpetual light shine upon them. May they rest in peace. Amen.
A prayer for the Souls in Purgatory
My Jesus, by the sorrows Thou didst suffer in Thine agony in the Garden, in Thy scourging and crowning with thorns, in the way to Calvary, in Thy crucifixion and death, have mercy on the souls in purgatory, and especially on those that are most forsaken; do Thou deliver them from the dire torments they endure; call them and admit them to Thy most sweet embrace in paradise. Our Father, Hail Mary, Eternal rest, etc.
De Profundis (Psalm 130)
1 Out of the depths I cry to thee, O LORD! 2 Lord, hear my voice! Let thy ears be attentive to the voice of my supplications! 3 If thou, O LORD, shouldst mark iniquities, Lord, who could stand? 4 But there is forgiveness with thee, that thou mayest be feared. 5 I wait for the LORD, my soul waits, and in his word I hope; 6 my soul waits for the LORD more than watchmen for the morning, more than watchmen for the morning. 7 O Israel, hope in the LORD! For with the LORD there is steadfast love, and with him is plenteous redemption. 8 And he will redeem Israel from all his iniquities.
The Miserere (Psalm 50)
1 Have mercy on me, O God, according to thy steadfast love; according to thy abundant mercy blot out my transgressions. 2 Wash me thoroughly from my iniquity, and cleanse me from my sin! 3 For I know my transgressions, and my sin is ever before me. 4 Against thee, thee only, have I sinned, and done that which is evil in thy sight, so that thou art justified in thy sentence and blameless in thy judgment. 5 Behold, I was brought forth in iniquity, and in sin did my mother conceive me. 6 Behold, thou desirest truth in the inward being; therefore teach me wisdom in my secret heart. 7 Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. 8 Fill me with joy and gladness; let the bones which thou hast broken rejoice. 9 Hide thy face from my sins, and blot out all my iniquities. 10 Create in me a clean heart, O God, and put a new and right spirit within me. 11 Cast me not away from thy presence, and take not thy holy Spirit from me. 12 Restore to me the joy of thy salvation, and uphold me with a willing spirit. 13 Then I will teach transgressors thy ways, and sinners will return to thee. 14 Deliver me from bloodguiltiness, O God, thou God of my salvation, and my tongue will sing aloud of thy deliverance. 15 O Lord, open thou my lips, and my mouth shall show forth thy praise. 16 For thou hast no delight in sacrifice; were I to give a burnt offering, thou wouldst not be pleased. 17 The sacrifice acceptable to God is a broken spirit; a broken and contrite heart, O God, thou wilt not despise. 18 Do good to Zion in thy good pleasure; rebuild the walls of Jerusalem, 19 then wilt thou delight in right sacrifices, in burnt offerings and whole burnt offerings; then bulls will be offered on thy altar.
Another prayer for the souls in Purgatory
O Lord, who art ever merciful and bounteous with Thy gifts, look down upon the suffering souls in purgatory. Remember not their offenses and negligences, but be mindful of Thy loving mercy, which is from all eternity. Cleanse them of their sins and fulfill their ardent desires that they may be made worthy to behold Thee face to face in Thy glory. May they soon be united with Thee and hear those blessed words which will call them to their heavenly home: "Come, blessed of My Father, take possession of the kingdom prepared for you from the foundation of the world."
-o-
And don't forget St Gertrude's prayer for the souls in Purgatory. Our Lord promised her that 1000 souls would be freed to enjoy the Beatific Vision every time this prayer is said. You may find the prayer in the right column of the blog. Just think... Our small sacrifices and prayers help the souls in Purgatory to get to Heaven sooner. We're helping them "pay their debt" to God. When it is our time to see God face to face, those countless souls we helped will be there, interceding for us before God Almighty... "This person offered his/her sacrifices for me. Have pity on them, O Lord, and reward them for their charity." I find that thought rather consoling...
Thursday, July 9, 2009
Pray for the souls in Purgatory
"I saw my Guardian Angel, who ordered me to follow him. In a moment I was in a misty place full of fire in which there was a great crowd of suffering souls. They were praying fervently, but to no avail, for themselves; only we can come to their aid. The flames which were burning them did not touch me at all. My Guardian Angel did not leave me for an instant. I asked these souls what their greatest suffering was. They answered me in one voice that their greatest torment was longing for God. I saw Our Lady visiting the souls in Purgatory. The souls called Her the Star of the Sea. She brings them refreshment. I wanted to talk with them some more, but my Guardian Angel beckoned me to leave. We went out of that prison of suffering. ( I heard an interior voice) which said, "My mercy does not want this, but justice demands it." Since that time, I am in closer communion with the suffering souls."
-- Divine Mercy in My Soul: The Diary of St Faustina Kowalska
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