The Lord will accept the last even as the first

If any man be devout and love God,

let him enjoy this fair and radiant triumphal feast.

If any man be a wise servant,

let him enter rejoicing into the joy of his Lord.

If any have labored long in fasting,

let him now receive his recompense.

If any have wrought from the first hour,

let him today receive his just reward.

If any have come at the third hour,

let him with thankfulness keep the feast.

If any have arrived at the sixth hour,

let him have no misgivings,

because he shall in no wise be deprived.

If any have delayed until the ninth hour,

let him draw near, fearing nothing.

If any have tarried even until the eleventh hour,

let him also be not alarmed at his tardiness;

for the Lord, who is jealous of his honor,

will accept the last even as the first;

he gives rest unto him who comes at the eleventh hour,

even as unto him who has worked from the first hour.

And He shows mercy upon the last,

and cares for the first;

and to the one he gives, and upon the other he bestows gifts.

And he both accepts the deeds,

and welcomes the intention,

and honors the acts and praises the offering.

Wherefore, enter ye all into the joy of your Lord,

and receive your reward,

both the first and likewise the second.

You rich and poor together,

hold high festival.

You sober and you heedless,

honor the day.

Rejoice today,

both you who have fasted

and you who have disregarded the fast.

The table is fully laden;

feast sumptuously.

The calf is fatted;

let no one go hungry away.

Enjoy the feast of faith;

receive all the riches of loving-kindness.

Let no one bewail his poverty,

for the universal kingdom has been revealed.

Let no one weep for his iniquities,

for pardon has shone forth from the grave.

Let no one fear death,

for the Savior's death has set us free:

he that was held prisoner of it has annihilated it.

By descending into hell, he made hell captive.

He embittered it when it tasted of his flesh.

And Isaiah, foretelling this, cried:

"Hell was embittered when it encountered thee in the lower regions."

It was embittered, for it was abolished.

It was embittered, for it was mocked.

It was embittered, for it was slain.

It was embittered, for it was overthrown.

It was embittered, for it was fettered in chains.

It took a body, and met God face to face.

It took earth, and encountered heaven.

It took that which was seen, and fell upon the unseen.

O Death, where is your sting?

O Hell, where is your victory?

Christ is risen, and you are overthrown.

Christ is risen, and the demons are fallen.

Christ is risen, and the angels rejoice.

Christ is risen, and life reigns.

Christ is risen, and not one dead remains in the grave.

For Christ, being risen from the dead,

is become the first-fruits of those who have fallen asleep.

To him be glory and dominion unto ages of ages. Amen.

-- From an Easter Sermon by St John Chrysostom

Let God's people then recognize that they are a new creation in Christ

I. We Must All Be Partakers in Christ's Resurrection Life
In my last sermon, dearly-beloved, not in- appropriately, as I think, we explained to you our participation in the cross of Christ, whereby the life of believers contains in itself the mystery of Easter, and thus what is honoured at the feast is celebrated by our practice. And how useful this is you yourselves have proved, and by your devotion have learnt, how greatly benefited souls and bodies are by longer fasts, more frequent prayers, and more liberal alms. For there can be hardly any one who has not profited by this exercise, and who has not stored up in the recesses of his conscience something over which he may rightly rejoice. But these advantages must be retained with persistent care, lest our efforts fall away into idleness, and the devil's malice steal what God's grace gave. Since, therefore, by our forty days' observance we have wished to bring about this effect, that we should feel something of the Cross at the time of the Lord's Passion, we must strive to be found partakers also of Christ's Resurrection, and "pass from death unto life," while we are in this body. For when a man is changed by some process from one thing into another, not to be what he was is to him an ending, and to be what he was not is a beginning. But the question is, to what a man either dies or lives: because there is a death, which is the cause of living, and there is a life, which is the cause of dying. And nowhere else but in this transitory world are both sought after, so that upon the character of our temporal actions depend the differences of the eternal retributions. We must die, therefore, to the devil and live to God: we must perish to iniquity that we may rise to righteousness. Let the old sink, that the new may rise; and since, as says the Truth, "no one can serve two masters," let not him be Lord who has caused the overthrow of those that stood, but Him Who has raised the fallen to victory.

II. God Did Not Leave His Soul in Hell, Nor Suffer His Flesh to See Corruption
Accordingly, since the Apostle says, "the first man is of the earth earthy, the second man is from heaven heavenly. As is the earthy, such also are they that are earthy; and as is the heavenly, such also are they that are heavenly. As we have borne the image of the earthy, so let us also bear the image of Him Who is from heaven," we must greatly rejoice over this change, whereby we are translated from earthly degradation to heavenly dignity through His unspeakable mercy, Who descended into our estate that He might promote us to His, by assuming not only the substance but also the conditions of sinful nature, and by allowing the impossibility of Godhead to be affected by all the miseries which are the lot of mortal manhood. And hence that the disturbed minds of the disciples might not be racked by prolonged grief, He with such wondrous speed shortened the three days' delay which He had announced, that by joining the last part of the first and the first part of the third day to the whole of the second, He cut off a considerable portion of the period, and yet did not lessen the number of days. The Saviour's Resurrection therefore did not long keep His soul in Hades, nor His flesh in the tomb; and so speedy was the quickening of His uncorrupted flesh that it bore a closer resemblance to slumber than to death, seeing that the Godhead, Which quitted not either part of the Human Nature which He had assumed, reunited by Its power that which Its power had separated.

III. Christ's Manifestation After the Resurrection Showed that His Person Was Essentially the Same as Before
And then there followed many proofs, whereon the authority of the Faith to be preached through the whole world might be based. And although the rolling away of the stone, the empty tomb, the arrangement of the linen cloths, and the angels who narrated the whole deed by themselves fully built up the truth of the Lord's Resurrection, yet did He often appear plainly to the eyes both of the women and of the Apostles not only talking with them, but also remaining and eating with them, and allowing Himself to be handled by the eager and curious hands of those whom doubt assailed. For to this end He entered when the doors were closed upon the disciples, and gave them the Holy Spirit by breathing on them, and after giving them the light of understanding opened the secrets of the Holy Scriptures, and again Himself showed them the wound in the side, the prints of the nails, and all the marks of His most recent Passion, whereby it might be acknowledged that in Him the properties of the Divine and Human Nature remained undivided, and we might in such sort know that the Word was not what the flesh is, as to confess God's only Son to be both Word and Flesh.

IV. But Though It is the Same, It is Also Glorified
The Apostle of the Gentiles, Paul, dearly. beloved, does not disagree with this belief, when he says, "even though we have known Christ after the flesh, yet now we know Him so no more." For the Lord's Resurrection was not the ending, but the changing of the flesh, and His substance was not destroyed by His increase of power. The quality altered, but the nature did not cease to exist: the body was made impassible, which it had been possible to crucify: it was made incorruptible, though it had been possible to wound it. And properly is Christ's flesh said not to be known in that state in which it had been known, because nothing remained passible in it, nothing weak, so that it was both the same in essence and not the same in glory. But what wonder if S. Paul maintains this about Christ's body, when he says of all spiritual Christians "wherefore henceforth we know no one after the flesh." Henceforth, he says, we begin to experience the resurrection in Christ, since the time when in Him, Who died for all, all our hopes were guaranteed to us. We do not hesitate in diffidence, we are not under the suspense of uncertainty, but having received an earnest of the promise, we now with the eye of faith see the things which will be, and rejoicing in the uplifting of our nature, we already possess what we believe.

V. Being Saved by Hope, We Must Not Fulfil the Lasts of the Flesh
Let us not then be taken up with the appearances of temporal matters, neither let our contemplations be diverted from heavenly to earthly things. Things which as yet have for the most part not come to pass must be reckoned as accomplished: and the mind intent on what is permanent must fix its desires there, where what is offered is eternal. For although "by hope we were saved," and still bear about with us a flesh that is corruptible and mortal, yet we are rightly said not to be in the flesh, if the fleshly affections do not dominate us, and are justified in ceasing to be named after that, the will of which we do not follow. And so, when the Apostle says, "make not provision for the flesh in the lusts thereof," we understand that those things are not forbidden us, which conduce to health and which human weakness demands, but because we may not satisfy all our desires nor indulge in all that the flesh lusts after, we recognize that we are warned to exercise such self-restraint as not to permit what is excessive nor refuse what is necessary to the flesh, which is placed under the mind's control. And hence the same Apostle says in another place, "For no one ever hated his own flesh, but nourisheth and cherisheth it;" in so far, of course, as it must be nourished and cherished not in vices and luxury, but with a view to its proper functions, so that nature may recover herself and maintain due order, the lower parts not prevailing wrongfully and debasingly over the higher, nor the higher yielding to the lower, lest if vices overpower the mind, slavery ensues where there should be supremacy.

VI. Our Godly Resolutions Must Continue All the Year Round, Not Be Confined to Easier Only
Let God's people then recognize that they are a new creation in Christ, and with all vigilance understand by Whom they have been adopted and Whom they have adopted. Let not the things, which have been made new, return to their ancient instability; and let not him who has "put his hand to the plough" forsake his work, but rather attend to that which he sows than look back to that which he has left behind. Let no one fall back into that from which he has risen, but, even though from bodily weakness he still languishes under certain maladies, let him urgently desire to be healed and raised up. For this is the path of health through imitation of the Resurrection begun in Christ, whereby, notwithstanding the many accidents and falls to which in this slippery life the traveler is liable, his feet may be guided from the quagmire on to solid ground, for, as it is written, "the steps of a man are directed by the Lord, and He will delight in his way. When the just man falls he shall not be overthrown, because the Lord will stretch out His hand." These thoughts, dearly-beloved, must be kept in mind not only for the Easter festival, but also for the sanctification of the whole life, and to this our present exercise ought to be directed, that what has delighted the souls of the faithful by the experience of a short observance may pass into a habit and remain unalterably, and if any fault creep in, it may be destroyed by speedy repentance. And because the cure of old-standing diseases is slow and difficult, remedies should be applied early, when the wounds are fresh, so that rising ever anew from all downfalls, we may deserve to attain to the incorruptible Resurrection of our glorified flesh in Christ Jesus our Lord, Who lives and reigns with the Father and the Holy Ghost for ever and ever. Amen.

-- Sermon LXXI: On the Resurrection I by St Leo the Great

We share in the Resurrection

I've had problems with the scheduling of posts. I apologize for the delays. May Christ's Resurrection bring all of you closer to the Light of the World and guide you in the path to holiness. May all of you have a beautiful, blessed Easter Season!

-o-o-o-

"When we hear this account in Saint John’s Gospel about Our Lord’s appearance to Saint Mary Magdalene, we can only imagine the joy she would have had. Consider the context: Here was a woman who had been possessed by seven demons and lived a tragic life, becoming a prostitute and doing all kinds of terrible things.

When Our Lord freed her from all of this, she was absolutely in love with Him. Not in a negative way, but truly in love with the One who freed her from the bonds of the devil. So, imagine the sadness this woman would have had. We can see the power of that love; she was willing to be there, at the foot of the Cross. All of His disciples, except Saint John, fled; and there she was with Our Lady. We see the tenacity of this lady and the sadness, the loneliness, the tragedy in the heart that she would have felt when Our Lord died.

Now, she comes to anoint His body because she did not understand what the Resurrection was all about. She figured she would come and anoint the body of the Lord. Then, she finds that the body is not there. How empty, how downhearted she must have been at that moment to see that the Lord was not present; not understanding what the Resurrection was about and assuming that someone took the body of Our Lord. She finally recognized Our Lord when He turned to her and said her name "Mary." Her heart, from being so down, must have just leapt with utter joy at being able to see the Lord and talk with Him.

Imagine the excitement she would have had in her voice when she ran to the apostles to explain to them what had happened. She had seen the Lord! Of course, we know they did not believe her because they did not believe in the resurrection from the dead; but she knew what had happened and her heart must have been absolutely radiant, pounding, without a doubt. Her heart was radiant with joy at the truth that Jesus Christ was risen from the dead. The tomb was empty, except for two angels who were worshiping the spot where the Son of God, in His humanness, had lain in death; even that she did not understand. Now she knew that the One, Whom her heart loved more than anyone in the world, was risen from the dead. The Good News was given to her to bring this message to the apostles; to tell them, even though they would not believe. It did not matter to her that they would not believe. I am sure it bothered her, but it did not matter. That was not going to shake her faith. Just as their infidelity at the Cross did not shake her fidelity, she was going to be there with the Lord, no matter what.

That is why the Lord would appear to her. We do not hear about the appearances to Our Lady. All the saints tell us that Our Lord appeared to His mother first. But Mary Magdalene, after Our Blessed Lady, is the first to whom the Lord appeared because she is the one who remained faithful. She was the one who was willing to risk her life to be at the foot of the Cross. She was the one who would be with Jesus to the end. Therefore, right at the beginning of this new life, Jesus comes to her and gives her the privilege of being the very first to bring the news of the Resurrection to those who did not yet believe.

This Resurrection is what inspires Saint Peter and gives him the grace, being one who not only did not believe but was terrified to be known as a follower of Jesus, to stand up in front of a crowd of thousands of people and proclaim his faith and the name of Jesus Christ; to tell them "God has made both Lord and Messiah this Jesus whom you have crucified. Therefore, you must be baptized into Jesus Christ."

We share that life. We share in the Resurrection already. The joy of Saint Mary Magdalen should be ours, but even in a more incredible way because we share the life. She saw it, but until she was baptized she did not share it. We do; we are baptized into the Lord. Saint Peter says, at the end of the first reading, that when we are baptized into the name of Jesus we receive the Holy Spirit, and it is in this that our sins will be forgiven. It is in this, Saint Peter tells us, that we will be saved. But our lives must change. It is not enough just to say, "Well, I am baptized now. Therefore, it is enough." We are baptized into Jesus Christ; therefore, we must live the life of Jesus Christ. We must live a life of faith, of hope, and of love. We must be filled with the same kind of love that filled Saint Mary Magdalene’s heart: We will be with Our Lord, regardless; we will not be ashamed of Jesus; we are willing to stand with Him at the moment of His death; we will be proclaiming the Gospel because of our faith in the Resurrection. That is what Saint Mary Magdalene did. That is what the Lord is asking of us.

So, we can ask ourselves today, "Are we ashamed of Jesus Christ?" Now, on one level, obviously you would not be here right now if you were. But when you go out into the world, are you? Are you willing to be known as a follower of Jesus by the way you live, by the way you act, by the way you speak? Are we willing to stand up with the Lord? Are we willing to be counted? Are we willing to be ridiculed for the name of Jesus Christ? We do not want to be like Nicodemus, a disciple in secret, who came to Him at night because he was afraid. We need to be like Saint Mary Magdalene because Jesus Christ has freed us. He has freed us from sin; he has freed us from death; he has freed us from Satan’s grasp. We, now, should be on fire with love for Jesus. We should be willing, like Saint Mary Magdalene when she saw what He did for her - she was willing to stand with Him, no matter what it might cost. She was rewarded to be the first, after Our Lady, to see the Resurrected Christ; and to be the first one to preach the Gospel message that Jesus Christ is truly risen from the dead."

-- From a homily by Fr Robert Altier, ocds

Easter Sunday

Christ, the Lord, is risen today, Alleluia!

Sons of men and angels say, Alleluia!

Raise your joys and triumphs high, Alleluia!

Sing, ye heavens, and earth, reply, Alleluia!

Love’s redeeming work is done, Alleluia!

Fought the fight, the battle won, Alleluia!

Lo! the Sun’s eclipse is over, Alleluia!

Lo! He sets in blood no more, Alleluia!

Vain the stone, the watch, the seal, Alleluia!

Christ hath burst the gates of hell, Alleluia!

Death in vain forbids His rise, Alleluia!

Christ hath opened paradise, Alleluia!

Lives again our glorious King, Alleluia!

Where, O death, is now thy sting? Alleluia!

Once He died our souls to save, Alleluia!

Where thy victory, O grave? Alleluia!

Soar we now where Christ hath led, Alleluia!

Following our exalted Head, Alleluia!

Made like Him, like Him we rise, Alleluia!

Ours the cross, the grave, the skies, Alleluia!

Hail, the Lord of earth and heaven, Alleluia!

Praise to Thee by both be given, Alleluia!

Thee we greet triumphant now, Alleluia!

Hail, the resurrection day, Alleluia!

King of glory, Soul of bliss, Alleluia!

Everlasting life is this, Alleluia!

Thee to know, Thy power to prove, Alleluia!

Thus to sing and thus to love, Alleluia!

Hymns of praise then let us sing, Alleluia!

Unto Christ, our heavenly King, Alleluia!

Who endured the cross and grave, Alleluia!

Sinners to redeem and save. Alleluia!

But the pains that He endured, Alleluia!

Our salvation have procured, Alleluia!

Now above the sky He’s King, Alleluia!

Where the angels ever sing. Alleluia!

Jesus Christ is risen today, Alleluia!

Our triumphant holy day, Alleluia!

Who did once upon the cross, Alleluia!

Suffer to redeem our loss. Alleluia!

** Painting by Peter Paul Rubens

Victimae paschali laudes

A sample of one of my favorite pieces by Palestrina.

Latin Victimae paschali laudes immolent Christiani. Agnus redemit oves: Christus innocens Patri reconciliavit peccatores. Mors et vita duello conflixere mirando: dux vitae mortuus, regnat vivus. Dic nobis Maria, quid vidisti in via? Sepulcrum Christi viventis, et gloriam vidi resurgentis: Angelicos testes, sudarium, et vestes. Surrexit Christus spes mea: praecedet suos in Galilaeam. Scimus Christum surrexisse a mortuis vere: tu nobis, victor Rex, miserere. Amen.

English Christians, to the Paschal victim offer your thankful praises! A lamb the sheep redeemeth: Christ, who only is sinless, reconcileth sinners to the Father. Death and life have contended in that combat stupendous: the Prince of life, who died, reigns immortal. Speak, Mary, declaring what thou sawest, wayfaring: "The tomb of Christ, who is living, the glory of Jesus' resurrection; "Bright angels attesting, the shroud and napkin resting. "Yea, Christ my hope is arisen; to Galilee he will go before you." Christ indeed from death is risen, our new life obtaining; have mercy, victor King, ever reigning! Amen.

Piece from Palestrina: Stabat Mater, conducted by Andrew Carwood