Showing posts with label Padre Pio. Show all posts
Showing posts with label Padre Pio. Show all posts

Friday, April 8, 2011

We must follow our Divine Leader

"In order to reach our final goal, we must follow our Divine Leader who usually leads chosen Souls by the path He Himself has trodden and by no other; by the path, I tell you, of self-denial and suffering."


-- St Padre Pio

Sunday, January 16, 2011

Behave in such a way that you glorify and love the heavenly Father


"Beloved daughter of Jesus,
May Jesus and our Mother always smile on your soul, obtaining for it, from Her most holy Son, all the heavenly charisms!
I am writing to you for two reasons: to answer some more questions from your last letter, and to wish you a very happy names-day in the most sweet Jesus, full of all the most special heavenly graces. Oh! If Jesus granted my prayers for you or, better still, if only my prayers were worthy of being granted by Jesus! However, I increase them a hundredfold for your consolation and salvation, begging Jesus to grant them, not for me but through the heart of his paternal goodness and infinite mercy.
In order to avoid irreverence and imperfections in the house of God, in church -- which the Divine Master calls the "house of prayer" -- I exhort you in the Lord to practice the following:
Enter the church in silence and with great respect, considering yourself unworthy to appear before the Lord's Majesty. Among other pious considerations, remember that our soul is the temple of God and, as such, we must keep it pure and spotless before God and his angels.
Let us blush for having given access to the devil and his snares many times (with his enticements to the world, his pomp, his calling to the flesh) by not being able to keep our hearts pure and our bodies chaste; for having allowed our enemies to insinuate themselves into our hearts, thus desecrating the temple of God which we became through holy Baptism.
Then take Holy Water and make the Sign of the Cross carefully and slowly.
As soon as you are before God in the Blessed Sacrament, devoutly genuflect. Once you have found your place, kneel down and render the tribute of your presence and devotion to Jesus in the Blessed Sacrament. Confide all your needs to Him along with those of others. Speak to Him with filial abandonment, give free rein to your heart, and give Him complete freedom to work in you as He thinks best.
When assisting at Holy Mass and the sacred functions, be very composed when standing up, kneeling down, and sitting, and carry out every religious act with the greatest devotion. Be modest in your glances; don't turn your head here and there to see who enters and leaves. Don't laugh, out of reverence for this holy place and also out of respect for those who are near you. Try not to speak to anybody, except when charity or strict necessity requests this.
If you pray with others, say the words of the prayer distinctly, observe the pauses well, and never hurry.
In short, behave in such a way that all present are edified by it and, through you, are urged to glorify and love the heavenly Father.
On leaving the church, you should be recollected and calm. Firstly take your leave of Jesus in the Blessed Sacrament; ask his forgiveness for the shortcomings committed in his Divine presence and do not leave him without asking for and having received his paternal blessing.
Once you are outside the church, be as every follower of the Nazarene should be. Above all, be extremely modest in everything, as this is the virtue which, more than any other, reveals the affections of the heart.
Nothing represents an object more faithfully or clearly than a mirror.
In the same way, nothing more widely represents the good or bad qualities of a soul than the greater or lesser regulation of the exterior, as when one appears more or less modest.
You must be modest in speech, modest in laughter, modest in your bearing, modest in walking. All this must be practiced, not out of vanity in order to display one's self, nor out of hypocrisy in order to appear to be good to the eyes of others, but rather, for the internal virtue of modesty, which regulates the external workings of the body.
Therefore, be humble of heart, circumspect in words, prudent in your resolutions. Always be sparing in your speech, assiduous in good reading, attentive in your work, modest in your conversation.
Don't be disgusting to anybody but be benevolent towards all and respectful towards your elders. May any sinister glance be far from you, may no daring word escape your lips, may you never carry out any immodest or somewhat free action; never a rather free action or a petulant tone of voice.
In short let your whole exterior be a vivid image of the composure of your soul.
Always keep the modesty of the Divine Master before your eyes, as an example; this Master who, according to the words of the Apostle to the Corinthians, placing the modesty of Jesus Christ on an equal footing with meekness, which was his one particular virtue and almost his characteristic: "Now I Paul myself beseech you, by the mildness and modesty of Christ" [Douay-Rheims, 2 Corinthians 10:1], and according to such a perfect model reform all your external operations, which should be faithful reflections revealing the affections of your interior.
Never forget this Divine model, Annita. Try to see a certain lovable majesty in His Presence, a certain pleasant authority in his manner of speaking, a certain pleasant dignity in walking, in contemplating, speaking, conversing; a certain sweet serenity of face.
Imagine that extremely composed and sweet expression with which he drew the crowds, making them leave cities and castles, leading them to the mountains, the forests, to the solitude and deserted beaches of the sea, totally forgetting food, drink and their domestic duties.
Thus let us try to imitate, as far as we possibly can, such modest and dignified actions. And let us do our utmost to be, as far as possible, similar to him on this earth, in order that we might be more perfect and more similar to him for the whole of eternity in the heavenly Jerusalem."

-- From a letter by St Padre Pio to his spiritual daughter Annita Rodote

Saturday, October 2, 2010

The Holy Guardian Angels




"Oh Raffaelina, what a consolation it is to know one is always in the care of a celestial spirit, who does not abandon us (how admirable) even when we disgust God! How sweet is this great truth for the believer! Who, then, does the devout soul fear who tries to love Jesus, having always close by such a great warrior? Oh, was he not one of the many who, together with the Angel Saint Michael, up there in the Empyrean, defended the honour of God against Satan and against all the other rebellious spirits, and finally reduced them to perdition and bound them in hell?
Well, know that he is still powerful against Satan and his satellites; his charity has not diminished, nor will he ever fail in defending us. Develop the beautiful habit of always thinking of him; that near us is a celestial spirit, who, from the cradle to the tomb, does not leave us for an instant, guides us, protects us as a friend, a brother; will always be a consolation to us especially in our saddest moments.
Know, oh Raffaelina, that this good Angel prays for you; offers to God all the good works you accomplish; your holy and pure desires. In the hours when you seem to be alone and abandoned, do not complain of not having a friendly soul to whom you can unburden yourself and in whom you can confide your sorrows. For pity's sake, do not forget this invisible companion, always present to listen to you; always ready to console you.
Oh delicious intimacy, oh blessed company! Oh if all men could understand this great gift that God, in His excess of love for man, assigned to us; this celestial spirit. Often remember his presence; you must fix on him the eyes of your soul; thank him; pray to him; he is so refined, so sensitive. Respect him; be in constant fear of offending the purity of his gaze.
Invoke often this Guardian Angel, this benevolent Angel and repeat the beautiful prayer: 'Oh Angel of God' (etc.) ... What will be, oh my dear Raffaelina, the consolation when, at the moment of death, your soul will see this Angel, so good, who accompanied you through life and was so liberal in maternal care. Oh may this sweet thought make you grow always more fond of the Cross of Jesus, this being also what your good Angel wants. May the desire to see this inseparable companion arouse in you that charity which incites you to leave this body quickly.
Oh what a holy and salutary thought it is to want to see this our good Angel. it is this thought which should make us want to leave this dark prison in which we are bound. Oh, Raffaelina, where do my thoughts fly to now...? Treat this dear little Angel, I do not say as a friend, but as one of the family. And, to tell you the truth, this little Angel does not seem to be the least little bit offended by my treatment of him. How dear and how good he is."
-- From the letters of St Padre Pio

Thursday, September 23, 2010

Memorial of St Padre Pio

"Jesus reigns in your heart to overwhelm it with His holy love! I am sorry I do not have adequate answers to all of the questions you asked in your last letter. Please forgive me for being brief in answering you, I am in bed sick for three days, but generally I assure you to be calm in regard to condition of your spirit, it is pleasing to God. I cannot really believe and absolve you from meditating solely because it does not seem to you that you are reaping any benefits. The holy gift of prayer, my good daughter, it is in the right hand of the Savior; and in such measure that you will be empty of your own corporal love and will, and be instead rooted in holy humility, the Savior will thus communicate it to your heart.

Have patience in persevering in the holy exercise of meditation, and be content to progress in slow steps until you have legs to run and wings with which to fly. Be content to obey; which is never a small thing for the soul who has chosen God as his portion, and resign yourself to be for now a small hive bee able to make honey. Be always humble and loving in front of God and men, because God talks to those whose heart is humble in front of Him, and enriches them with His gifts.

But the real reason that you do not meditate well is, I think that you approach meditation in an altered state, coupled with a great anxiety to find something with which to console your spirit – and that is sufficient not to allow you to find what you are looking for and to be unable to bring your mind into the meditation of truth and your heart empty of affections. Daughter of mine, be aware that when one seeks with great hurry and avidity something lost, one will touch it, one will see it a hundred times and yet will never notice it. From this vain and useless anxiety you can derive nothing but a great tiredness of spirit and a blurred mind. I only know of the following remedy: come out of this anxiety, because it is the worst traitor that real virtue and devotion could ever have; it feigns to work well, but it does not – it only slows us and does not let us run in order for us to fall down. This is why I must repeat that I told you loudly before, that one needs to look well at all times, especially during prayers. In order to pray well it is good to remember that the styles and graces are not waters of this earth but of the heavens, so that all of your efforts are not sufficient to make it fall; it is necessary that our disposition be put forth with great diligence, and always with humility and tranquility. We need to keep the heart open to the heavens, and wait for the heavenly dew.

Do not forget, my daughter, to have with you these considerations when you go to pray, because this way you will come near to God, and you will put yourself in His presence for two principal reasons: The first to render God the honor and respect we owe Him, because this obligation is performed with recognition that He is our God, and us His unworthy children who are prostrated with our spirit in front of Him waiting for His commands.

How many courtesans are there who come and go a hundred times in the presence of kings, none to talk or speak to him but simply to be seen by him, and doing so assiduously they let themselves be known as his real servants. This manner of staying in front of God to attest to our willingness to be know as His servants is very holy, very excellent, and of the purest and greatest perfection. Go ahead and laugh, but I am serious about what I have said.

The second reason why one puts oneself in the presence of God when praying is, in talking to Him hear His voice through his illuminations and inspirations so that He reaches us within and otherwise, and this gives us great delight for it is a grace given us to talk to such a great God, who when He answers us covers us with very precious unguents and a thousand balms which engulf the heart with joy.

Now my good daughter, one of these two riches is always you in prayer. If you can talk to God laud Him, listen to Him. If you cannot talk to Him because you were crude do not feel bad in the ways of the spirit – stop in your room, disguise yourself as the courtesan and curtsy and revere Him. He will see and appreciate your patience, He will favor your silence, and next time you will be consoled – he will take you by the hand, talk to you, take a hundred strolls with you in the paths of the garden of prayers, and if this will not take place (although they say that is impossible because such a tender father’s heart could not stand t o see His child in perpetual agony) be content just the same because we are obliged to follow Him, taking into consideration what a great miracle it is and what honor it is for Him to tolerate our presence. In this way you will not be despised when you talk to him. In prayer, then when you find yourself following God, talk to him if you can – if you cannot stop, consider your truths, let Him see your soul and do not trouble yourself further. You are always in my prayers which you speak of because I cannot forget you, who cost me many sacrifices and whose birth I have offered to God with a heart overwhelmed with grief. I confide in charity, that in your prayers you do not forget who carries the cross for all.

I bless you with all my heart and please take care."

-- Counsels. Exhortations. Padre Pio of Pietrelcina

-o-

St Padre Pio, pray for us!

Wednesday, September 23, 2009

Memorial of St Padre Pio of Pietrelcina

Today we celebrate the memorial of St Padre Pio of Pietrelcina. If you haven't done so yet, try to watch the film Padre Pio: Miracle Man. It'll make you see Padre Pio in a completely different light. For a biography of this modern saint, click here.

St Padre Pio, pray for us!

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"O father, why are you so distraught and so full of worries over your spirit? Calm yourself because Jesus is with you and is happy with you. It torments my soul to know that you are in so much spiritual suffering. O, how I have prayed and continue to pray to our Lord, who makes me feel in my heart that He has always been with you, and that, indeed, He has doubled His graces, His preferences, His predilections toward your soul.

Therefore, how can you allow yourself to be persuaded that the calamities that roar about you are from God and that, in large measure, you are their cause? O father, do not be afraid, I beg you. You are not in the least bit guilty for these howling tempests. You must have no fear for your soul; Jesus is with you and you are most dear to Him. This is the whole truth before God. Calm down and let the Lord test you as He will, because everything shall come to pass for your sanctification.

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At these moments, more than ever, when the whole world troubles and weighs on me, I desire nothing other than to love and to suffer. Yes, my father, even in the midst of so much suffering I am happy because it seems as if my heart is beating with Jesus' heart. You can only imagine how much delight is infused in a heart that knows, almost with certainty, that it possesses Jesus.

It is true that the temptations I am subjected to are very many indeed, but I trust Divine Providence will not let me fall into the tempter's snares. It is also true that quite often Jesus hides Himself, but what does that matter; with your help I will try to remain close to Him, having your assurance that I am not abandoned but merely toyed with by Love.

O, how long for someone to help me temper my anxieties and the flames that disturb my heart at these moments."

-- Secrets of a Soul: Padre Pio's Letters to his Spiritual Directors edited by Gianluigi Pasquale, OFM Cap